Friday, December 2, 2011

Stephen and Sally

               Stephen Hadlock      and         Sally Alton



     
                          1790-1847                                                          1796 - 1880



How we relate:
They are the parents of Chastina Hadlock Allen
Who is the mother of Emeline Clarissa Allen Bingham
Who is the mother of Leonard Bingham
Who is the mother of Ella Mae Bingham McKinnon
who is the mother of Don McKinnon

      The first of the Hadlock family  left England to come live in the United States around 1638 - brothers Nathaniel and James (we come through James).

     Stephen Hadlock was born on February 12, 1790 in New Hampshire. He was the tenth child for his parents, Jonathon Hadlock and Elizabeth (Betty) Pettee (or Pattee). His siblings names were: Abigail, Samuel, Hezekia, Jonathon, Joseph, Betsy, Peter, Mariam, Rhosa and Amos. His oldest sister, Abigail, died either at birth or shortly after. Just after the family relocated to Jay, Vermont,  Stephen's father, Jonathon, died in 1801, when Stephen was just 11 years old.

     In 1814, when Stephen was about twenty-four years old, he enlisted in the army to fight in the War of 1812. Soon after his enlistment the war ended in 1815 and Stephen found himself in New Hampshire. It is in New Hampshire that met a girl named Sally Alton and they were married on December 5, 1816.
   
      Sally was born on 23 Nov 1796, to Abel Alton and Irene Sanger in Windham, Connecticut. Her siblings names were: Polly, Nancy, Orin, Abel and Irene. Sally gwas raised as a child in Conneticut but at some point must have moved with her family to the Vermont/New Hampshire area.

    After Stephen and Sally were married, they settled in Jay, Vermont for a time - which was close to the birthplace of the Prophet Joseph Smith.  In 1817, Stephen and Sally had their first child, a daughter they named Lucretia. After Lucretia was born, they had a new child about every two years until the last child who was born in 1843. Their childrens names were: Lucretia - 1817, Persine - 1819, Irene - 1822, Nathan - 1824, Orrin - 1826, Chastina - 1828, Rosina - 1831,  Cecilia - 1836,  Esther - 1841 and Henrietta in 1843.  In total they had eight daughters and two sons.

    An interesting note is that Irene, the third child, was born with mental disabilities. It is not know what kind she had, but on many census', Irene is listed as "Insane" or "Idiot." In the old OLD old days, those terms were used for people "with profound mental retardation having a mental age below three years." Sweet Irene lived with Sally until the end of Sally's life, then went on and lived with her siblings. 


 
      Soon after the establishment of the Mormon church, Sally and Stephen and some of their children were baptized into the faith of The Church of Jesus Christ of Latter Day Saints in the June of 1833.

      The Hadlock family traveled along with the rest of the members as they looked for a place to settle. They lived in Nauvoo for the years the saints lived there, then left with in the first group to leave Nauvoo in 1846 when they were driven out of the state. They left with the same company as Brigham Young, but only made it as far as Winter Quarter's when Stephen got ill. They spent one winter at Winter Quarters, hoping to see if Stephen would get better. 


File:Winter Quarters by C.C.A. Christensen.png
Depiction of what Winter Quarters looked like

      They built a small house to live in as they prepared to go westward. Before Stephen got sick, he had built  two wagons and had two yoke of oxen for each wagon along with all the necessary equipment ready to go when it was time. Sadly his health continued to deteriorate and he never got better and died on September 9, 1847 at age 57.  A source says he died of the plague but after looking into the illnesses and diseases that had taken over Winter Quarters, I believe he may have died of something else. The main causes of death at Winter Quarters among the Pioneers were Malaria and Pnemonia, followed closely by Dysentary and Tuberculosis. He had suffered much due to the conditions and tribulations that came to them on their journey west, and he could not beat this illness.

      After her husband's death, the rest of the family stayed at Winter Quarters for another year, and in the 1849 Sally continued on west with her family of two sons and eight daughters. Nathan and Orin - the sons of the family each drove a wagon.    At one point in the trek westward, Orin became very ill and couldn't drive. Sally and her daughter Chastina took turns at driving in his place.

      The family arrived in Utah towards the end of 1849 and settled in the Ogden territory. This is where most of her children married and lived with their children. Sally was the head of her own household until her death. She died on February 28, 1880 and is buried in the Ogden City Cemetary next to many of her children.

 



Sources:






Wednesday, November 9, 2011

Albern's wife, Marcia

I haven't been able to find any pictures of Albern, but I have found this one of his wife - Marcia Allen.





1804 - 1866


Her parents were Gideon Allen and Rachel Hand.

Friday, November 4, 2011

Albern

Albern Allen


1802-1862


Husband to Marcia Allen


How we relate:
who was the father of Emeline Clarissa Allen Bingham
Who was the mother of Leonard Bingham
who was the father of Ella Mae Bingham McKinnon
who is the mother of Don McKinnon

             Albern Allen was  born in Cornwall, Connecticut on 22 May, 1802 to Daniel Allen and Clarissa Dewey. By the time he was four years old, Albern and his family had moved to Hartwick,  New York, where his younger brother Daniel was born.  His mother Clarissa died around that same time in 1806.
            Albern's father, Daniel was one of the first medical doctors in New York. They lived there until about 1811 when the family moved to Chataqua County. His father also fought in the War of 1812 while living there.  
             Sometime in 1826, Albern met a girl named Marcia Allen.  Though her last name was Allen, records going back 8 generations show that their individual Allen lines go in different directions.  The same year of 1826, Marcia and Albern got married.  They lived in Ostego and Delaware counties of New York for the first years of married life. Here they had their first three children: Rufus in 1827,  Alanson in 1829 and Clarissa in 1831.
             In 1833, the family had moved to Mansfield, New York. Mansfield was a new  community established in 1830. Here they lived the life of the frontie. It is where Albern and Marcia's fourth child, Marshall was born.  It is also the community where they would meet missionaries for The Church of Jesus Christ of Latter Day Saints and change the direction of their lives and the lives of their posterity. In 1835 the Allen family was baptized and moved to Missouri to be with people with the same faith. 


         They settled in Caldwell County, Missouri, in 1836. In July 1838 Albern was called to be a member of the Quorum of the Seventy for the church. Just a few months later, the terrible persecutions of the Missouri saints reached their peak, beginning with the slaughter at Haun’s Mill.

A little background info: (from Albern's life story submitted to the Sons of Utah Pioneers foundation)
    The saints eventually left and settled in Nauvoo, Ilinois. After settling in Nauvoo for a time,  Albern left to serve a short mission to the southern states. When he returned to Nauvoo, he was able to go into the temple and be sealed to his wife Marcia.  He also served as a lieutenant in the Nauvoo Legion. The Nauvoo Legion was an organization of a Militia unit consisting of members of the church.  The state of Illinois had granted Nauvoo to be a very liberal city that gave the Nauvoo Legion extraordinary independence which Joseph Smith led.
History tells that Haun’s Mill could have been only the appetizer to the slaughter that almost happened in Farr West as told in the following account: “The mob grew bolder and bolder, and committed depredations upon the settlements in Caldwell and Davies Counties, so that our people had to flee into Far West from all quarters to save themselves. Many could not get into houses, and had to take shelter in wagons, tents, and under bedclothes, and while in this situation we had a severe snow storm, which rendered their sufferings intense.

On the morning of November 1st, Hinkle [a leader of the militia that was to exterminate the saints] took another step to carry out his nefarious designs. The bugle sounded for the brethren to assemble, armed and equipped. Every man went out well armed and was paraded and delivered over to the enemy. The brethren were surrounded and required to surrender their arms, and were then guarded all day while the rapacious soldiery went from house to house, plundering, pillaging, and destroying, and even driving many helpless women and children from their homes, and committing deeds even worse than these in some instances.

A court-martial was held by the officers and priests, and without being heard in their own defense, the brethren were sentenced to be shot on Friday morning on the public square in Far West, in the presence of their wives and families. At this unprecedented action General Doniphan objected, saying he would have nothing to do with such cold-blooded actions, and he would draw off his brigade from the army. This probably saved the lives of the prisoners, as the sentence was changed and the prisoners were taken to Independence, Jackson County.”

Though they were not slaughtered, they were forced to leave their homes and belongings and move on in the middle of winter. So, in the winter of 1838-39 he and his family fled from religious persecution to Adams County, Illinois. In doing so, they were forced to sign over their Missouri property of 80 acres to the mob. Several sources show that Albern filed a petition on 7 January, 1840 before justice William Laughlin of Adams County, IL, seeking $1320 in redress for his suffering in Missouri. The petition included $150 to leave the state, $600 for land, $100 in stock, $50 in beef and pork, $20 for farming utensils, $400 moving because of extermination order.








File:GeneralJosephSmithAddress-JohnHafen.jpg
General Joseph Smith's Last Address, by John Hafen 1888

File:NauvooLegion.jpg
Depiction of Joseph Smith at head of the Nauvoo Legion. Notice Nauvoo Temple in the background


         Albern was called to be the senior president of the Thirty-third Quorum of the Seventy in 1846. Life in Nauvoo was happy for a while. Albern worked as a skilled ox bow maker. He was know for his long days of  hard work. The family prospered along with the growing and thriving city of Nauvoo. 

Hickory Bows
Ox Bows

10" Ox Yoke complete w/bows
Ox Bows in a Ox Yoke


    The saints lived in Nauvoo for about six years when the persecution and the mobs drove them from that city. The left Nauvoo in April of 1846 and went to Kanesville - later known as  Council Bluffs,  Missouri where they made camp. After the camp was made, Mormon leaders were immediately concerned over two major problems: sending an advance company to the Rocky Mountains, and locating a place for the rest of the people in camp to build winter quarters until they, too, could go west in the spring. This place became known as Winter Quarters.


      The saints began to run out of supplies, resources, and had little hope of any source of income by this time. Mexico and the United States were having issues and the US ultimately declared war on Mexico. This war gave the saints opportunities to join the war and earn money to provide for their families.


       After arriving in Council Bluffs, Albern and his oldest son, Rufus Chester, enlisted in the Mormon Battalion in Company “A”.   Marcia, his wife, was ill and had been staying in the wagon most of the time which left another son Alanson in charge of the family while Albern and oldest son Rufus were gone.  Albern and Rufus left Council Bluffs on July 20, 1846. Since a military uniform was not mandatory, many of the soldiers sent their clothing allowances to their families in the Mormon refugee encampments in Iowa.

      Albern marched with the Battalion from Tucson to Ciudad de los Angeles where he was discharged on 16 July,1847. Two of the battalion leaders were described as the "heaviest burdens" of the trek. The soldiers suffered from excessive heat, lack of sufficient food, improper medical treatment, and forced long-distance marches under their leadership. The Battalion split towards the end of 1846, the sick stayed behind, but Albern stayed in the division that continued on. They marched to California when the battalion was disbanded.



       Along with many of the soldiers, Albern and his son Rufus migrated to the Salt Lake City Valley in 1847. His family was somewhere enroute to Salt Lake from Council Bluffs. Albern and Rufus stayed in Salt Lake helping to settle the valley and built buildings when in 1848, they met their family about 100 miles east of Fort Laramie in Wyoming. When they met up with them, they learned that two of Albern's young children , Rachel -10 and Sarah -3, had died in Winter Quarters. 
       A year later in 1849, the family moved to Ogden in Utah.  By 1850 Albern was considered Ogden's most notable farmer, even though his real wealth was only $50 (Utah Federal Census, 1850). He produced 450 bushels of wheat, 40 bushels of Indian corn, 50 bushels of corn, 100 bushels of potatoes, 25 bushels of buckwheat, 100 pounds of butter, and 250 pounds of cheese on a twenty-acre farm valued at fifty dollars.

        Albern served as a president of the Thirty-third Quorum of the Seventy. He represented Weber County in the Utah Legislature for two terms. He was also a member of the Weber Stake High Council.  



       During these years, he entered into plural marriage and married Mary Ann Hoops Yearsley, Mary Jane Morris, and Jane Elizabeth Hill.

        The following is quoted from an article from the Nauvoo Visitor Center:

 
“On 19 April,1857 Albern was given his patriarchal blessing by James Lake (patriarchal Blessing Index, 701: 19). Later that spring he accepted a mission call to Canada. He crossed the plains pushing his possessions in a handcart. In Genoa, Nance County, Nebraska, he was asked by Apostles John Taylor and Erastus Snow to remain in Genoa and preside over a small branch of the Church (Carter, Treasures, 2:430). He presided in Genoa until 1858 when he returned to Ogden having never served his mission in Canada. Albern was selected as a counselor to Bishop Edward Bunker of the Ogden Third Ward. He became known as a liberal, broad-minded man who was willing to render both financial and spiritual aid. "


Albern Allen died on 3 June, 1862, in Ogden, Weber, Utah. Marcia later moved to Iron County where she died and is buried.







Sources:
  1. Sons of Utah Pioneers Collection, story submitted by LaRon Taylor 
  2. Ancestry.com 
  3. Journal of Thomas Bullock…,BYU Studies, Bol 31, Number 1- Winter 1991
  4. L.D.S. Bigographical Encyclopaedia, Vol.3, by Andrew Jenson
  5. Church Chronology by Andrew Jenson
  6. The Mormon Battalion, 1846 & 7, by Kate B. Carter

Monday, October 10, 2011

A hard life....


 Tamson Parshley Egan





How we Relate:

Who is the father of Tamson Minnie Egan Marshall
Who is the mother of Minnie McKinnon Marshall
Who is the father of Byron McKinnon
Who is the father of Don McKinnon

                Tamson was born on July 27, 1825 in Barnstead, New Hampshire which is about 65 miles north of Boston. She was born to Richard Parshley and Mary Caverly and had 7 siblings , Tamson being the sixth out of eight. Their family continued to live in New Hampshire which borders Massachusetts.
In 1838, Tamson met Howard Egan – a sailor living in Massachusetts and they were soon married on December 1, 1839. Howard was 23 years old at the time and Tamson just a girl of 14 years of age.  They settled in Salem, Massachusetts where there first two sons were born, Howard Ransom Egan in 1840 and Richard Erastus Egan in 1842. 
                In 1842, Elder Erastus Snow introduced Howard and Tamson to Mormonism and they were baptized and moved to Nauvoo that same year to be with the rest of the saints.  When they reached Nauvoo, they met the prophet Joseph Smith who quickly hired Howard as one of the Nauvoo Police and also as his own personal bodyguard.  After arriving in Nauvoo, they moved into a little two room house.  There were two rooms facing the street with a hall between. They lived in the left hand room and another family lived in the right hand room.  Howard opened a rope factory close to a river, and Tamson would meet him there daily to take him dinner.

                On Sept. 24th 1844, Tamson and Howard each received a Patriarchal blessing under the hands of Hyrum Smith. Below is a copy of the blessing given to Tamson:


                In 1844 Howard entered into the life of polygamy and was sealed to Catherine Clawson. The saints were persecuted harshly in Nauvoo and their beloved prophet was murdered in 1844.  The saints lasted in Nauvoo for about two more years when they were forced out and moved on to Winter Quarters in the spring of 1846.

The family settled in Winter Quarters for a time and in his diary, Howard described their home as “log hut that was neatly arranged and papered and hung with pictures and otherwise decorated by Tamson, which made it very pleasant and habitable.”  Winter Quarters was a  settlement that consisted of 700 houses of log, turf and other materials; and was laid out with streets, workshops, mills, etc., and a Tabernacle of worship. Winter Quarters was on a pretty plateau overlooking the river, and was built for protection from Indians. There were 22 Wards with a bishop over each, also a High Council; and the population was over 4000."  While in Winter Quarters, Howard married a third plural wife – Nancy Redding.
Tamson was often left alone to care for her family much of her life since her husband spent a lot of time with his newer wives and also the many assignments he received from the church. In 1847, Howard was called to be a captain of one of the groups of the first pioneer company to trek across the plains with Brigham Young. This left Tamson alone in Winter Quarters for about a year. She received a letter from Howard on April 20, 1847 that said:
" I never in my life had such feelings while away from home as I have on this trip. I cannot say that I feel sorrowful because I am where I delight to be in the society of my Father Heber [C. Kimball] where I can receive instruction and counsel from his lips. My health has been very good since I left home and we are all getting along first rate, we are about 100 hundred miles from Winter Quarters tonight. We travel at the rate of 20 miles per day; the roads are very very good and it is a beautiful country. Tamson I feel sorrowful when I reflect on your situation for I know your feeling when I am away from you, but I feel easy when I realize that you have a kind and generous hearted mother who will do all that she can for the comfort of those around her."


              In 1848, Howard returned to Council Bluffs and brought Tamson and their children to Utah in the Heber C. Kimball Company.  Many times, Tamson was left to drive the wagon team by herself.  When the company was passing through Echo Canyon, Howard was called away to  assist in a some repairs on another wagon. Tamson drove two yoke of oxen and two yoke of cows through the rough, rocky terrain of the canyon. It is said that she missed more stumps and rocks than any other driver, and crossed the stream 27 times all on her own. Tamson’s oldest son, Howard Ransom, recollects hearing his mother say “Damn these rivers!” on many occasions. (I thought it was funny)

They arrived in Salt Lake City on 24 September 1848, and promptly moved into the Salt Lake Fort. There were 423 apartments the saints were supposed to share within the fort. This is where they lived for about two years. (*Side note: The year of their arrival was also the same year that the crickets were about to eat all of the crops, when thousands of seagulls came from nowhere and saved them.)  Tamson’s son, Howard writes about his mother:
“Of late years I often think of what a hard life Mother had in pioneer days, but I suppose that was the lot of all the pioneers; digging roots and gathering greens, catching fish in the Jordan River, collecting anything eatable to make what little flour and cornmeal we had last till another supply could be procured, was the common lot. Wood was also scarce, even the bark of the fence poles was stripped off for fuel, for the men could not spare the time to haul wood from the canyons.
Father was away most all the time working for the church and Mother would never ask for help if she could avoid it. Possibly she could have got along easier and with less trouble if she had not been so independent. I have heard her say that she would work her finger ends off before she would ask for assistance.”

During this time of living in the Fort, Howard married a fourth wife - a woman named Mary Ann Tuttle, and left once again to go back to Council Bluffs and bring his third wife, Nancy Redding, back to Utah.  They arrived in August of 1849, and he was immediately sent to go on a Gold Rush mission to California – to collect gold to help the church grow.
While he was gone, Tamson renewed her friendship with James M. Monroe, a man she knew back in Nauvoo. James Monroe was the prophet Joseph Smith’s clerk and also had taught Joseph’s children in school.  Around September 1850, Tamson and James had an affair which resulted in pregnancy.  James Monroe was counseled to leave the area because of the wrath that he would face when Howard discovered what had happened. In1851 Howard returned to Salt Lake to find Tamson with another man’s child. Enraged and scorned, Howard heard that James Monroe was thought to be traveling with the John Brown Company. He rode on his horse and caught up with him.  Howard and James talked peaceably for a moment when Howard shot and killed James Monroe. Below are some witness accounts from people who were in the same pioneer company and present when it happened:


Robert Caraticus Williams’ account:
“We met at the Offercers with the body of Monro that Howard Egan had killed for unlawful cohabitating with his wife[,] When in Calafornia he used to lodge at Egans when he was away and when he Monro returnd back from the States he was met by Egan and asked him if he had don[e] so and he answered he had[.] They retierd from the camp a distance, talked a time and told him he must die[.] Says Monro spair the child [the illigetimate son] he placed a pistol to his (Monro) head and fierd. He fell away [.] Egqan rode back 100 miles to Utah with his companion gave himself up[.] Their remain’d the secret tragedy it was said that Mrs. Egan that very night seen the spirit of Monro as bright as any angel at her bedside[.] They were always play fellos together when little children and it was hard to  part them[.] he payd the debt [of blood atonement] and was saved[.]”
Also:
William Woodward account:
“About the 24th of September, as we were "rolling out" of camp A person rode in and conversed with Mr. Monroe. the man was a stranger to me: This was in the vicinity of Yellow Creek, & about 70 miles from the Valley. The next I saw of him, he came riding by saying "gentlemen I have killed the seducer of my wife" he put his hand to his breast and said "vengeance is sweet to me".
Our captain rode past and gave orders to stop. I went back to see what was the matter & James Monroe lie dead, he was shot by Howard Egan, for seducing his wife.”

Howard turned himself into the authorities immediately after shooting Monroe. George Albert Smith, one of the twelve apostles, stepped up to be his lawyer. Howard went to court with a judge and jury consisting of all Mormons. George A. Smith, who had had no legal training previously, argued that Egan's action was justified under Utah's "mountain common law" and that common law's usual light penalty for adultery could not be accepted in Utah. Common Law were the basic laws of the land throughout the country.  The jury agreed with the defense motion of Howard killing Monroe as justified by “Mountain Common Law” and Howard was acquitted of murder.  As a direct outcome of this trial and verdict, on March 2, 1851, the Justifiable Homicide Act was put into place.   This act was passed by the Territorial Legistalture as a direct outcome of the Egan v Monroe case. The Act states that homicide is justifiable: “ When committed in a sudden heat of passion caused by the attempt of the deceased to commit a rape upon or to defile the wife, daughter, sister, mother, or other female relative or dependent of the accused, or when the defilement has actually been committed.”  This act was around until 1874.


Howard Egan

Tamson had named the baby that came from all of this William Monroe Egan and Howard raised the son as if it were his. Around that time, Tamson and her sons had moved out of the Salt Lake Fort and into a little house that was built of adobe material. This home had one large room  with a wooden floor that had been whitewashed.  Her son remembered how Tamson used to mop the floor every day and took pride in the whiteness of it.  This house also had areas outside for a pig, poultry and even a cow.  Howard, Tamson’s son, remembered the following:
 
"Oh, we were just beginning to live fat, and we had our garden in. It was here that I saw the largest spider that I ever did in my life. Mother heard the chickens making a great fuss back of the house. She looked out of the back window and saw the chickens standing in a ring around a large spider. It was standing as high as possible with one leg raised, and striking at the hens when they ventured too close. Mother got a tin box about three by six inches, and one and a half inches deep, laying this on the ground she drove the thing over the box. Where it stood its legs reached the ground each side of the box without touching it. Mother gave it a tap with a stick and it pulled its legs in and settled down in the box, which it nearly filled. Mother slid the cover on the box and set it in the window and when she went to let a visitor see it-, found that the sun, shining on the box, had killed the spider. Its body was about the size of a silver quarter. Mother pinned it to a board with a needle and kept it for a long time for people to see.”

Street that Egan Family lived on in 1860
           Howard was continued to be away frequently from home and left Tamson and the kids to take care of things themselves. Once when he returned from one of his trips, he got together with two men and bought a city lot to build a very large barn to use as a livery stable.  One day while Howard was again gone on travels, the barn caught on fire.  The boys were away and saw the fire as it spread to their house in the distance and rushed home to see what they could do but were too late. They arrived and saw the barn was no more than a pile of ashes and saw Tamson sitting amid the few household goods she had managed to save. The house was largely damaged and they lost all of their chickens, two horses, about thirty tons of hay in the barn, and the grain room was full of oats and barley. There were four sets of harness and some saddles in the harness room. All went up in smoke, along with many carpenter tools. The flames had spread so rapidly that it was impossible to save much that was in the barn.   They lost thousands of dollars with that event.
Tamson had six children in her life. One son died as a baby, and a son named Horace died when he was fifteen. The other four are: Howard Ransom, Richard Erastus, William Monroe and Ira.

Sons of Tamson and Howard

 Tamson  was a generous, kind woman. When the immigrants came in with trains each season and when new hand cart companies arrived, many desperately needed the necessities to live. Howard and Tamson were doing well with his beef trade during this time and Tamson spent a lot  of the proceeds to go towards helping these people get started out with the items they needed. Tamson was known as being very generous and benevolent.   Her husband told her multiple times that “ she shall be blessed for her good heart.”
Howard died on March 15, 1878, and Tamson continued to live until 1905 when she passed away from Pernicious anemia on March 31. She is buried in Salt Lake City, Utah next to Howard in the Salt Lake cemetery.



While looking up information for Tamson, most of the stuff I have come across only talks about her infidelity to Howard. I can’t imagine how hard life was for her at that time – her husband leaving her the majority of the time to either travel or be with his other wives, being a “single” mother on a new frontier, etc. I think that although mistakes may have been made, Tamson was a strong, independent, charitable woman.  Interestingly, she was the only spouse still married to Howard at the time of his death – the other three having divorced him. To me that says something about the man she was married to.







Sources:
·         More wives than one: transformation of the Mormon marriage system, 1840-1910 by Kathryn M. Daynes pgs 278-279
·         Howard Egan's Diary, Pioneering the West, 26-7
·         Ancestry.com
·         Educating the Children of Nauvoo by Brian D. Jackson  pg 63 
·         Woodward, William], Reminiscences, 8-10, box 2, fd. 4, in William Woodward, Collection 1851-1919
·         Brigham's Boys By Marlene Bateman Sullivan pg 45-54
·         http://jod.mrm.org/1/95
·         The revised statutes of the State of Utah in force Jan. 1, 1898 By Utah, Richard Whitehead Young, Grant Horace Smith, William Amalphus Lee pg 893
·         http://www.dialoguejournal.com/wp-content/uploads/sbi/articles/Dialogue_V21N01_99.pdf